Saving the African child from witchcraft

I just returned from a two day conference on Witchcraft Branding, Spirit Possession and Safeguarding African Children; organised in London by a UK based charity, Africans United Against Child Abused (AFRUCA).

The aim of the conference was to mobilise the faith communities against the practice of witchcraft branding by highlighting the negative impact of this phenomenon and the belief in spirit possession on African children in the UK and in Africa.

Faith, or better religion, is at the root of most problems that plague the continent including that of witchcraft accusation. Sadly, many Africans are reluctant to acknowledge this. Many more people in the region are unwilling to challenge religious doctrines, traditions and practices particularly when they conflict with reason, science and common sense. Many Africans do not want to question or be seen to be criticising the dogmas of witchcraft belief. They often refrain from demanding evidence or proof of witchcraft claims. Many Christians in Africa find justification for witchcraft related abuse in the bible which they believe to be the literal word of God.

But I must say that the conference succeeded beyond my expectation. Representatives of various governments and NGOs made presentations highlighting how they were responding to the problem. There was also a screening of the award winning film – ‘Witches of Gambaga’. Gambaga is a village in the northern region of Ghana where mainly women accused of witchcraft take refuge. This 'witch camp' has been in existence for over a century. Recently there have been calls for the camp to be closed down. But there are concerns over this initiative because sending the women back to the communities they fled could be sending back to be murdered.

Generally, there was free and open debate on the issue of witchcraft branding and spirit possession. Some church leaders and other witchcraft believers at the event were visibly uncomfortable with comments critical of witchcraft.

As I expected, many participants were reluctant to declare witchcraft and the belief in spirit possession as superstitious. The representative of UNICEF said the agency was not interested in changing the belief but in addressing the abuses that are committed as a result of the belief. But that is where UNICEF got it wrong. Getting Africans to understand that witchcraft is superstition is not changing the belief but clearing and clarifying a fundamental misconception at the root of witchcraft branding. And UNICEF should not shy away from this important responsibility.

Africans brand their children witches and subsequently abuse them because they believe these children have magical powers which they use to cause harm, death and diseases in families and communities. Therefore, UNICEF needs to answer these questions: Do children have magical powers? Do children fly out at night as birds or spirits to meet in covens where they suck blood or plot harm? Can a child be possessed by the spirit of witchcraft (whatever that means)? Can a child cause accident, inflict harm or misfortune on anyone using 'magical' means?

I drew the attention of the representative of UNICEF and other participants to the fact that as long as we refrained from challenging and ascertaining the veracity of witchcraft claims, we were only treating the symptom not the disease. But I must say that one of the child rights groups at the event, Stepping Stones Nigeria, was in agreement with me on this. They stated in their presentation that challenging the belief in witchcraft was one of their strategies to combat this cultural scourge. I hope Unicef and other agencies would adopt the same strategy too.

So the two days were quite stimulating and I have every reason to say that we are making some progress in the campaign against witchcraft accusations in Africa; even though a lot of work is still to be done. A lot of public enlightenment is required to eradicate this social menace.